By Aunul Islam
Aunul Islam, read for his PhD at Imperial College, London. He graduated from the University of Manchester. He is a Quality Assurance Specialist in Higher Education and a Technology Consultant. He is an ex-civil servant of the UK government. A keen gardener, he finds solace through nature in this dysfunctional world order.
As I watch Israel’s destruction of Gaza, my mind casts back to two novels/films. I recall the famous Gothic novella by Robert Louis Stevenson, where he creates the dual character of Dr Jekyll/Mr Hyde. To me, they represent the civilised duality: benevolent in rhetoric, destructive in action.
Figure 1: Dr Jekyll/Mr Hyde.
Stevenson presents Hyde as a harmful member of society: “torture and deform the sufferer”. Another central character in Stevenson’s novel, a loyal lawyer called Utterson, seeks to explain the illness that he believes his friend Jekyll is afflicted by. The use of the personifying verb ‘torture’ highlights the painful effect that the secret ‘illness’ is having upon Jekyll.
I also recall the iconic novel by Mary Shelley, in which an ambitious young doctor, Victor Frankenstein, engages in an unorthodox scientific experiment and ends up creating a monstrous creature called Frankenstein. To me, Frankenstein symbolises the unleashed violence conducted through state and military machinery that now acts beyond moral control.
Figure 2: Frankenstein
Some famous quotes from Frankenstein include the creature’s declaration, “I was benevolent and good; misery made me a fiend,” and Victor Frankenstein’s advice about dangerous knowledge: “If the study which you apply yourself to has the tendency to weaken your affections… then that study is unlawful”. Other notable quotes are the creature’s powerful statement, “Beware; for I am fearless, and therefore powerful,” and his plea for companionship: “I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe”.
Imagine a world where Dr Jekyll/Mr Hyde co-exist with Frankenstein. The world will be confronted with more toxicity than a nuclear aftermath.
Are we not witnessing this in the present times? Unfortunately, we are. A novel/story book can be read and forgotten, but if this story unfolded as being the truth, the so-called civilised and democratic world led by the United States portrays the part of Dr Jekyll/Mr Hyde and Frankenstein, symbolising Israel, would be the character unleashing genocide in Gaza.
In both novels, the writer could control the endgame. But if the creator of Frankenstein is Dr Jekyll/Mr Hyde, with a bipolar, untreatable disorder – even with the greater imagination of the writer of Frankenstein, he wouldn’t be able to end the story in a manner that we wish was the case. When Dr. Jekyll creates a Frankenstein, he is unable to control the monster, and thus, we are now witnessing this in Gaza.
If I were to rewrite the novel, I would pray to the creator to grant me divine intervention. Such a call for divine intervention is not just a literary flourish—it’s a cry for moral clarity in a world that feels increasingly chaotic. If rewriting the novels is impossible, reimagining our collective conscience is the next best thing.
Reflections on development and governance 